But Yahweh hardened Pharaoh's heart, and he didn't let the children of Israel go.
Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, "Let neither man nor woman make anything else for the offering for the sanctuary." So the people were restrained from bringing.
Everyone who comes near, who comes near to the tent of Yahweh, dies: shall we perish all of us?
It shall happen that as I thought to do to them, so will I do to you.
There was no day like that before it or after it, that Yahweh listened to the voice of a man: for Yahweh fought for Israel.
It happened, as they were burying a man, that behold, they spied a band; and they cast the man into the tomb of Elisha: and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.
It happened, when the king had heard the words of the book of the law, that he tore his clothes.
He said, 'I will go forth, and will be a lying spirit in the mouth of all his prophets.' He said, 'You shall entice him, and shall prevail also: go forth, and do so.'
They broke down the altars of the Baals in his presence; and the sun-images that were on high above them he hewed down; and the Asherim, and the engraved images, and the molten images, he broke in pieces, and made dust of them, and strewed it on the graves [of those] who had sacrificed to them.
After my skin is destroyed, Then in my flesh shall I see God,
He who doesn't lend out his money for usury, Nor take a bribe against the innocent. He who does these things shall never be shaken.
The heavens shall declare his righteousness, For God himself is judge. Selah.
Against you, and you only, have I sinned, And done that which is evil in your sight; That you may be proved right when you speak, And justified when you judge.
Your throne is established from long ago. You are from everlasting.
He has brought on them their own iniquity, And will cut them off in their own wickedness. Yahweh, our God, will cut them off.
They didn't destroy the peoples, As Yahweh commanded them,
It is good for me that I have been afflicted, That I may learn your statutes.
But there is forgiveness with you, Therefore you are feared.
Gray hair is a crown of glory. It is attained by a life of righteousness.
He said, "Go, and tell this people, 'You hear indeed, But don't understand; And you see indeed, But don't perceive.'
Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.{"Immanuel" means "God with us."}
and they shall teach no more every man his neighbor, and every man his brother, saying, Know Yahweh; for they shall all know me, from the least of them to the greatest of them, says Yahweh: for I will forgive their iniquity, and their sin will I remember no more.
When I tell the wicked, You shall surely die; and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at your hand.
I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh;
that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whoever he will.
In the same hour came forth the fingers of a man's hand, and wrote over against the lampstand on the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
Yahweh relented concerning this. "It shall not be," says Yahweh.
God saw their works, that they turned from their evil way. God repented of the evil which he said he would do to them, and he didn't do it.
Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell in the midst of you,' says Yahweh.
"Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us."
Jesus said to them, "Take heed and beware of the yeast of the Pharisees and Sadducees."
Then he charged the disciples that they should tell no one that he is Jesus the Christ.
But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling-block to me, for you are not setting your mind on the things of God, but on the things of men."
For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him.
He strictly warned him, and immediately sent him out,
When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"
For whoever has, to him will more be given, and he who doesn't have, from him will be taken away even that which he has."
They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"
They all ate, and were filled.
Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
He charged them that they should tell no one about him.
For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the Gospel's will save it.
Elijah and Moses appeared to them, and they were talking with Jesus.
They kept this saying to themselves, questioning what the "rising from the dead" meant.
He said to them, "This kind can come out by nothing, except by prayer and fasting."
He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna,{Gehenna is a word for Hell that originated as the name for a place where live babies were thrown crying into the fire under the arms of the idol, Moloch, to die. This place was so despised by the people after the righteous King Josiah abolished this hideous practice, that not only was it made into a garbage heap, but dead bodies of diseased animals and executed criminals were thrown there and burned.} into the unquenchable fire,
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
Most assuredly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."
It is easier for a camel to go through a{or, the} needle's eye than for a rich man to enter into the Kingdom of God."
But many who are first will be last; and the last first."
But it shall not be so among you, but whoever wants to become great among you shall be your servant.
Whoever of you wants to become first among you, shall be bondservant of all.
For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
They took him, beat him, and sent him away empty.
You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-- very costly. She broke the jar, and poured it over his head.
For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
Jesus cried out with a loud voice, and gave up the spirit.
But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"
They went out,{TR adds "quickly"} and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
When they heard that he was alive, and had been seen by her, they disbelieved.
"Now you are releasing your servant, Master, According to your word, in peace;
But he, passing through the midst of them, went his way.
"His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him."
If you will ask anything in my name, I will do it.
I pray not that you would take them from the world, but that you would keep them from the evil one.
They are not of the world even as I am not of the world.
him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men!"
Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved."
She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour.
A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.
Being therefore always of good courage, and knowing that, while we are at home in the body, we are absent from the Lord;
I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
If we live by the Spirit, let's also walk by the Spirit.
But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
But now in Christ Jesus you who once were far off are made near in the blood of Christ.
For to me to live is Christ, and to die is gain.
But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose.
but emptied himself, taking the form of a servant, being made in the likeness of men.
And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
However, what things were gain to me, these have I counted loss for Christ.
in whom we have our redemption,{TR adds "through his blood,"} the forgiveness of our sins;
To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
If then you count me a partner, receive him as you would receive me.
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
saying, "This is the blood of the covenant which God has commanded you."
For by one offering he has perfected forever those who are being sanctified.
Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.
For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all.
You believe that God is one. You do well. The demons also believe, and shudder.
For to this you were called, because Christ also suffered for us, leaving you{TR reads "us" instead of "you"} an example, that you should follow his steps,
but he was rebuked for his own disobedience. A mute donkey spoke with man's voice and stopped the madness of the prophet.
I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'" "Yes," says the Spirit, "that they may rest from their labors; for their works follow with them."